Nieuwe aanwinsten Geesteswetenschappen: jan - mrt 2021

In medieval and early modern Europe, the practice of alchemy promised extraordinary physical transformations. Who would not be amazed to see base metals turned into silver and gold, hard iron into soft water, and deadly poison into elixirs that could heal the human body? To defend such claims, alchemists turned to the past, scouring ancient books for evidence of a lost alchemical heritage and seeking to translate their secret language and obscure imagery into replicable, practical effects. Tracing the development of alchemy in England over four hundred years, from the beginning of the fourteenth century to the end of the seventeenth, Jennifer M. Rampling illuminates the role of alchemical reading and experimental practice in the broader context of national and scientific history. Using new manuscript sources, she shows how practitioners like George Ripley, John Dee, and Edward Kelley, as well as many previously unknown alchemists, devised new practical approaches to alchemy while seeking the support of English monarchs. By reconstructing their alchemical ideas, practices, and disputes, Rampling reveals how English alchemy was continually reinvented over the space of four centuries, resulting in changes to the science itself.

Why the social character of scientific knowledge makes it trustworthy Do doctors really know what they are talking about when they tell us vaccines are safe? Should we take climate experts at their word when they warn us about the perils of global warming? Why should we trust science when our own politicians don't? In this landmark book, Naomi Oreskes offers a bold and compelling defense of science, revealing why the social character of scientific knowledge is its greatest strength--and the greatest reason we can trust it. Tracing the history and philosophy of science from the late nineteenth century to today, Oreskes explains that, contrary to popular belief, there is no single scientific method. Rather, the trustworthiness of scientific claims derives from the social process by which they are rigorously vetted. This process is not perfect--nothing ever is when humans are involved--but she draws vital lessons from cases where scientists got it wrong. Oreskes shows how consensus is a crucial indicator of when a scientific matter has been settled, and when the knowledge produced is likely to be trustworthy. Based on the Tanner Lectures on Human Values at Princeton University, this timely and provocative book features critical responses by climate experts Ottmar Edenhofer and Martin Kowarsch, political scientist Jon Krosnick, philosopher of science Marc Lange, and science historian Susan Lindee, as well as a foreword by political theorist Stephen Macedo.

Transhumanists argue that science and technology will enable us to overcome our biological limitations, both mental and physical, and create a radically enhanced posthuman species and society. In this book, Jenny Huberman examines the values and visions animating the Transhumanist Movement in the United States today, whilst at the same time using the study of transhumanism as a way to introduce a new generation of students to the discipline of cultural anthropology. She explores transhumanist conceptions of revitalization, immortality, the good life, the self, the body, kinship and economy, and compares them to the belief systems of human beings living in other times and places. Providing lively ethnographic insights into a fascinating contemporary socio-cultural movement, this book will be invaluable to students and researchers in anthropology, as well as anyone interested in the phenomenon of transhumanism.

Die Corona-Pandemie ist eine Herausforderung für Christinnen und Christen weltweit. "Es ist eine Zeit der Prüfung und der Entscheidung, unser Leben neu auf Gott als Halt und Ziel auszurichten; sie hat uns gezeigt, dass wir gerade in Notsituationen auf die Solidarität anderer angewiesen sind; und sie leitet uns an, unser Leben neu in den Dienst an anderen Menschen zu stellen" (Papst Franziskus). Dieser Spur folgen die namhaften Autoren, die Walter Kardinal Kasper und George Augustin in diesem Band versammeln.

This book offers the first critical engagement with the political economy of the Middle East and North Africa. Challenging conventional wisdom on the origins and contemporary dynamics of capitalism in the region, these cutting-edge essays demonstrate how critical political economy can illuminate both historical and contemporary dynamics of the region and contribute to wider political economy debates from the vantage point of the Middle East. Leading scholars, representing several disciplines, contribute both thematic and country-specific analyses. Their writings critically examine major issues in political economy--notably, the mutual constitution of states, markets, and classes; the co-constitution of class, race, gender, and other forms of identity; varying modes of capital accumulation and the legal, political, and cultural forms of their regulation; relations among local, national, and global forms of capital, class, and culture; technopolitics; the role of war in the constitution of states and classes; and practices and cultures of domination and resistance.

Toward a Feminist Ethics of Nonviolence brings together three major feminist thinkers--Adriana Cavarero, Judith Butler, and Bonnie Honig--to debate Cavarero's call for a postural ethics of nonviolence. The book consists of three longer essays by Cavarero, Butler, and Honig, followed by shorter responses by a range of scholars that widen the dialogue, drawing on post-Marxism, Italian feminism, queer theory, and lesbian and gay politics. Together, the authors contest the boundaries of their common project for a pluralistic, heterogeneous, but urgent feminist ethics of nonviolence.

The Third Reich's legacy is in flux. For much of the post-war period, the Nazi era has been viewed moralistically as an exceptional period of history intrinsically different from all others. Since the turn of the millennium, however, this view has been challenged by a powerful wave of normalization. Gavriel D. Rosenfeld charts this important international trend by examining the shifting representation of the Nazi past in contemporary western intellectual and cultural life. Focusing on works of historical scholarship, popular novels, counterfactual histories, feature films, and Internet websites, he identifies notable changes in the depiction of the Second World War, the Holocaust, and the figure of Adolf Hitler himself. By exploring the origins of these works and assessing the controversies they have sparked in the United States and Europe, Hi Hitler! offers a fascinating and timely analysis of the shifting status of the Nazi past in western memory.

Wie bepaalt wat er wordt herinnerd en herdacht, en waarom? Slavernij is lang geleden, te lang geleden voor excuses van de Nederlandse overheid, aldus premier Mark Rutte. Neurowetenschappers onderzoeken hoe vroegere gebeurtenissen levens van nu beïnvloeden en noemen dit een ‘intergenerationeel trauma’. Hoe herdenk je iets wat zowel verleden tijd is als een dagelijkse realiteit? In Herdenken herdacht laat Simon(e) van Saarloos zich inspireren door het historisch haast onzichtbare bestaan van homo’s en queers. Ze toont de kracht van vergeten en vraagt zich af óf en hoe het mogelijk is om zonder verleden te leven. Tegelijkertijd bekritiseert Van Saarloos hoe een ‘wit geheugen’ _ ook dat van haarzelf _ bepaalde verhalen vanzelfsprekend acht, terwijl andere geschiedenissen worden uitgewist. Herdenken herdacht gaat niet over schuld, maar over rommelig leven met pijn en verdriet.

Language is not simply a tool for communication - symbolic power struggles underlie any speech act, discourse move, or verbal interaction, be it in face-to-face conversations, online tweets or political debates. This book provides a clear and accessible introduction to the topic of language and power from an applied linguistics perspective. It is clearly split into three sections: the power of symbolic representation, the power of symbolic action and the power to create symbolic reality. It draws upon a wide range of existing work by philosophers, sociolinguists, sociologists and applied linguists, and includes current real-world examples, to provide a fresh insight into a topic that is of particular significance and interest in the current political climate and in our increasingly digital age. The book shows the workings of language as symbolic power in educational, social, cultural and political settings and discusses ways to respond to and even resist symbolic violence.

Maps organize us in space, but they also organize us in time. Looking around the world for the last five hundred years, Time in Maps shows that today's digital maps are only the latest effort to insert a sense of time into the spatial medium of maps. Historians Kären Wigen and Caroline Winterer have assembled leading scholars to consider how maps from all over the world have depicted time in ingenious and provocative ways. Focusing on maps created in Spanish America, Europe, the United States, and Asia, these essays take us from the Aztecs documenting the founding of Tenochtitlan, to early modern Japanese reconstructing nostalgic landscapes before Western encroachments, to nineteenth-century Americans grappling with the new concept of deep time. The book also features a defense of traditional paper maps by digital mapmaker William Rankin. With more than one hundred color maps and illustrations, Time in Maps will draw the attention of anyone interested in cartographic history.

In this collection of primary sources, Eugene Smelyansky highlights instances of persecution and violence, as well as those relatively rare but significant episodes of toleration, that impacted a broad spectrum of people who existed at the margins of medieval society: heretics, Jews and Muslims, the poor, the displaced and disabled, women, and those deemed sexually deviant. The volume also presents a more geographically diverse Middle Ages by including sources from Central and Eastern Europe as well as the Mediterranean. Each document is preceded by a brief introduction and followed by questions for discussion, making The Intolerant Middle Ages an excellent entrance into the lives and struggles of medieval minorities.

Mad at the World illuminates what has made the work of John Steinbeck an enduring part of the literary canon: his capacity for empathy. William Souder explores Steinbeck's long apprenticeship as a writer struggling through the depths of the Great Depression, and his rise to greatness. Angered by the plight of the Dust Bowl migrants who were starving even as they toiled to harvest California's limitless bounty, fascinated by the guileless decency of the downtrodden denizens of Cannery Row, and appalled by the country's refusal to recognize the humanity common to all of its citizens, Steinbeck took a stand against social injustice--paradoxically given his inherent misanthropy--setting him apart from the writers of the so-called "lost generation." A man by turns quick-tempered, compassionate, and ultimately brilliant, Steinbeck could be a difficult person to like. Obsessed with privacy, he was mistrustful of people. Next to writing, his favorite things were drinking and womanizing and getting married, which he did three times. And while he claimed indifference about success, his mid-career books and movie deals made him a lot of money--which passed through his hands as quickly as it came in. And yet Steinbeck also took aim at the corrosiveness of power, the perils of income inequality, and the urgency of ecological collapse, all of which drive public debate to this day.