Nieuwe aanwinsten Geesteswetenschappen: jul - sep 2020

Women writers played a central, but hitherto under-recognised, role in the development of the philosophy of mind and its practical outworkings in Romantic era England, Scotland and Ireland. This book focuses on the writings and lives of five leading figures - Anna Barbauld, Honora Edgeworth, Hannah More, Elizabeth Hamilton and Maria Edgeworth - a group of women who differed profoundly in their political, religious and social views but were nevertheless associated through correspondence, family ties and a shared belief in the importance of female education.
It shows how through the philosophical language of materiality and embodiment that they developed and the 'enlightened domesticity' that they espoused they transformed educational practice and made substantial interventions into the social reformist politics of the late eighteenth and early nineteenth centuries.

In Necropolitics Achille Mbembe, a leader in the new wave of francophone critical theory, theorizes the genealogy of the contemporary world, a world plagued by ever-increasing inequality, militarization, enmity, and terror as well as by a resurgence of racist, fascist, and nationalist forces determined to exclude and kill. He outlines how democracy has begun to embrace its dark side---what he calls its "nocturnal body"---which is based on the desires, fears, affects, relations, and violence that drove colonialism. This shift has hollowed out democracy, thereby eroding the very values, rights, and freedoms liberal democracy routinely celebrates. As a result, war has become the sacrament of our times in a conception of sovereignty that operates by annihilating all those considered enemies of the state.

In Our Biosocial Brains, Michele Lewis underscores culture, brain, behavior, and social problems to advocate for a more inclusive cultural neuroscience. Traditional neuroscientists to date have not prioritized studying the impact of power, bias, and injustice on neural processing and the brain's perception of marginalized humans. Lewis explains current events, historical events, and scientific studies, in Our Biosocial Brains. Readers will be drawn to the relevancy of brain science to examples of injustices and social bias. Lewis also argues that incorporating non-western African-Centered Psychology is vital to diversifying research questions and diversifying interpretations of existing brain science, because African-Centered Psychology is not rooted in racist, classist, and exclusionary hegemonic methods. Lewis argues for attention to marginalized populations, regarding the impact of violence, disrespect, othering, slurs, environmental injustice, health, and general disregard on humans' brains and behavior.

Groundbreaking essays by female activists and scholars documenting women's resistance before, during, and after the Arab Spring Images of women protesting in the Arab Spring, from Tahrir Square to the streets of Tunisia and Syria, have become emblematic of the political upheaval sweeping the Middle East and North Africa. In Women Rising, Rita Stephan and Mounira M. Charrad bring together a provocative group of scholars, activists, artists, and more, highlighting the first-hand experiences of these remarkable women. In this relevant and timely volume, Stephan and Charrad paint a picture of women's political resistance in sixteen countries before, during, and since the Arab Spring protests first began in 2011. Contributors provide insight into a diverse range of perspectives across the entire movement, focusing on often-marginalized voices, including rural women, housewives, students, and artists. Women Rising offers an on-the-ground understanding of an important twenty-first century movement, telling the story of Arab women's activism.

Multiple forms of oppression, injustice, and violence today have roots in histories of colonialism. This connection to the past feels familiar for some and less relevant for others. Understanding and responding to these connections is more crucial than ever, yet some resist rather than face this task directly. Others resist oppressive postcolonial conditions. Using intercultural stories and pastoral care scholarship, this book charts pathways through five resistances (not me, not here, not now, not relevant, not possible) to awaken creative pastoral care in a postcolonial world. McGarrah Sharp recommends practices that everyone can do: believing in each other, revisiting how histories are taught, imagining more passable futures, heeding prophetic poets, and crossing borders with healthy boundaries.

De ecologische crisis vraagt om een herbezinning in denken, doen én geloven. Groene theologie is een onmisbaar boek voor ieder die duurzaamheid en geloof, theologie en ecologie met elkaar wil verbinden.
Eeuwenlang heeft de mens ongebreideld gebruikgemaakt van de natuur. Het westerse christendom rechtvaardigde dit met de opvatting dat de mens centraal staat in de schepping en heerser is over de natuur. Het mensgerichte wereldbeeld is zo vanzelfsprekend dat we er zelden bij stilstaan. Groene theologie verwoordt een andere kijk op natuur. Vanuit de Bijbel en de christelijke traditie benadrukt de auteur dat niet de mens centraal staat, maar Gods liefde voor heel de schepping.

Aan het begin van de negentiende eeuw zagen geletterden de roman als een nieuwkomer. De opkomst van het genre werd dan ook met wantrouwen gevolgd. Sommige nieuwe romans bleken geschikt als tijdverdrijf maar de meeste waren ronduit gevaarlijk. Pas in de loop van de negentiende eeuw werd de roman een volwaardig lid van de letterkundige familie. Toos Streng beschrijft de verandering van status, inhoud en vorm van de roman in samenhang met sociale en politieke opvattingen en ontwikkelingen in het boekenvak. Strengs omvangrijke en baanbrekende literair- en boekhistorische onderzoek leidt tot een nieuw beeld van de negentiende eeuw. Haar boek is ‘een standaardwerk dat decennialang gezaghebbend zal blijven’ (Joep Leerssen).

Hair: Styling, Culture and Fashion explores the social importance of hair, wherever it grows, explaining the cultural significance of hair and hairiness, and presenting a new critical engagement with hair and its stories, histories, performances and rituals. From heads, legs and underarms, to wigs and beards, and everything in between, the presentation, manipulation and daily experience of human hair plays a central and dynamic role within fashion, self-expression and the creation of social identity. The book's diverse range of cross-cultural essays encompasses the study of hair in fashion, film, art, history, literature, performance and consumer culture. Offering an accessible mix of visual analysis, cultural commentary and critical theory, Hair: Styling, Culture and Fashion will appeal to all those interested in the presentation and analysis of cultural identity and the body.

For centuries the Atlantic world has been a site of encounter and exchange, a rich point of transit where one could remake one's identity or find it transformed. Through this interdisciplinary collection of essays, Laura R. Prieto and Stephen R. Berry offer vivid new accounts of how individuals remapped race, gender, and sexuality through their lived experience and in the cultural imagination. Crossings and Encounters is the first single volume to address these three intersecting categories across the Atlantic world and beyond the colonial period. The Atlantic world offered novel possibilities to and exposed vulnerabilities of many kinds of people, from travelers to urban dwellers, native Americans to refugees. European colonial officials tried to regulate relationships and impose rigid ideologies of gender, while perceived distinctions of culture, religion, and ethnicity gradually calcified into modern concepts of race. Amid the instabilities of colonial settlement and slave societies, people formed cross-racial sexual relationships, marriages, families, and households. These not only afforded some women and men with opportunities to achieve stability; they also furnished ways to redefine one's status.

Originally published in 1994, this book links the distant past with the urgent problems of today, taking the reader on a literary and scientific tour of global pollution from pre-history to the post-industrial age. Ancient problems such as lead poisoning in Rome and water pollution in Mesopotamia provide the background to a discussion of modern catastrophes including the hole in the ozone layer, climate change and the global drinking water crisis. The book chronicles 800 years of pollution in London, charts the growth of environmental activism and spotlights the rise of the consumer society as the driving force behind today's malaise.

A leading historian explores the myths that define Spain's view of its own past This book, the latest contribution by eminent historian Henry Kamen, is a unique analysis of the myths that Spaniards have held, and continue to hold, about themselves and about their collective past. Kamen discusses how perceptions of key aspects of early modern Spain, such as the monarchy, the empire, and the Inquisition, were influenced by ideologies that continue to play a role in the formation of contemporary Spanish attitudes. Anxious to create a national identity, influential politicians and historians of the nineteenth and twentieth centuries sought the roots of that identity--an allegedly powerful, united, and Catholic nation--in a fictitious image of what Spain was during the sixteenth century.

Deutschland als Vorbild? Susan Neiman vergleicht den deutschen und den amerikanischen Umgang mit dem Erbe der eigenen Geschichte.
Wie können Gesellschaften mit dem Bösen der eigenen Geschichte umgehen? Lässt sich – politisch gesehen – etwas von den Deutschen lernen? Als Susan Neiman, eine junge jüdische Amerikanerin, in den achtziger Jahren ausgerechnet nach Berlin zog, war das für viele in ihrem Umfeld nicht nachvollziehbar. Doch sie blieb in Berlin und erlebte hier, wie die Deutschen sich ernsthaft mit den eigenen Verbrechen auseinandersetzten: im Westen wie im Osten, wenn auch auf unterschiedliche Weise. Als dann mit Donald Trump ein Mann Präsident der USA wurde, der dem Rassismus neuen Aufschwung verschaffte, beschloss sie, dorthin zurückzukehren, wo sie aufgewachsen war: in die amerikanischen Südstaaten, wo das Erbe der Sklaverei noch immer die Gegenwart bestimmt.